This is confirmed also by two instances, recorded by him, which totally overthrow the hypothesis of the Jews using a vicious cycle. For that year in which Jerusalem was taken and destroyed, he saith, the Passover was on the 14th day of the month Xanticus, which according to Josephus is our April; and that five years before, it fell on the 8th day of the same month.

Which two instances agree with the course of the moon.

Computing therefore the new moons of the first month according to the course of the moon and the rule Jah, and thence counting 14 days, I find that the 14th day of this month in the year of Christ 31, fell on Tuesday March 27; in the year 32, on Sunday Apr. 13; in the year 33, on Friday Apr. 3; in the year 34, on Wednesday March 24, or rather, for avoiding the Equinox which fell on the same day, and for having a fitter time for harvest, on Thursday Apr. 22. also in the year 35, on Tuesday Apr. 12. and in the year 36, on Saturday March 31.

But because the 15th and 21st days of Nisan, and a day or two of Pentecost, and the 10th, 15th, and 22d of Tisri, were always sabbatical days or days of rest, and it was inconvenient on two sabbaths together to be prohibited burying their dead and making ready fresh meat, for in that hot region their meat would be apt in two days to corrupt: to avoid these and such like inconveniences, the Jews postponed their months a day, as often as the first day of the month Tisri, or, which is all one, the third of the month Nisan, was Sunday, Wednesday or Friday: and this rule they called Adu, by the letters * signifying the numbers 1, 4, 6; that is, the 1st, 4th, and 6th days of the week; which days we call Sunday, Wednesday and Friday.

Postponing therefore by this rule the months found above; the 14th day of the month Nisan will fall in the year of Christ 31, on Wednesday March 28; in the year 32, on Monday Apr. 14; in the year 33, on Friday Apr. 3; in the year 34, on Friday Apr. 23; in the year 35, on Wednesday Apr. 13; and in the year 36, on Saturday March 31.