XXXII. (2.215) The dreams, therefore, of those men who divide those things which produce the taste according to every species of food, whether it be meat or drink, and such as is not necessary but superfluous, and sought only by the intemperate, have been sufficiently explained. But those of Pharaoh, who appears to exercise sovereignty over these men and over all the powers of the soul, must now be investigated if we would proceed in order and consistently with our plan. (2.216) Pharaoh says, “In my dream I thought that I was standing by the bank of a river, and seven oxen came up as it were out of the river, of eminent plumpness in their flesh, and beautiful to the view, and fed in the green marsh; and behold, seven other oxen came up out of the river after them, evil to look at and ill-favoured, and lean in their flesh, such that I never saw any leaner in all Egypt; (2.217) and the lean and ill-favoured oxen devoured the seven former oxen which were beautiful, and picked out, and they entered into their stomachs, and still their appearance remained illfavoured, as I have described it at first. (2.218) And when I had awoke I fell asleep again; and again I saw in my dream, and as it were seven ears of corn grew up on one stalk, full and beautiful. And seven other ears of corn also came up, lean and wind-beaten, close to them, and these last seven ears did swallow up the seven beautiful and full Ears.”{96}{#ge 41:17.} (2.219) You see now the preface of the lover of self who being easily moved, and changeable, and fickle, both in his body and soul, says, “I thought that I was standing,” and did not consider that unchangeableness and steadiness belong to God alone, and to him who is dear to God. (2.220) And the most evident proof of the unchangeable power which exists in him is this world, which is always in the same place and in the same condition. And if the world is immovable how can the Creator of it be any thing but firm? In the second place the sacred scriptures are likewise most infallible witnesses; (2.221) for it is said in them, where the words are put into the mouth of God, “I stand here and there, before you were dwelling upon the rock, {97}{#ex 17:6.} which is an expression equivalent to, Thus am I who am visible to you, and am here: and I am there and everywhere, filling all places, standing and abiding in the same condition, being unchangeable, before you or any one of the objects of creation had any existence, being beheld upon the highest and most ancient authority of power, from which the creation of all existing things was shed forth, and the stream of wisdom flowed; (2.222) “for I am he who brought the stream of water out of the solid Rock,”{98}{deuteronomy 8:15.} is said in another place. And Moses also bears witness to the immutability of the Deity, where he says, “I saw the place where the God of Israel Stood;”{99}{#ex 24:10.} intimating enigmatically that he is not given to change by speaking here of his standing, and of his being firmly established.
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