Regarding his person, Jesus is called (35)the Son of God (Acts 13:33; Rom. 1:3– 4), (36)Lord (Luke 24:34; Acts 2:36; 10:36; Rom. 1:4; 10:9; Phil. 2:11), (37)Christ or Messiah (Acts 2:36, 38; 3:18, 20; 4:10; 10:36; Rom. 1:4; Phil. 2:11; 2 Tim. 2:8),

(38)Savior (Acts 5:31; 13:23), (39)Prince (Acts 5:31) and (40)the Holy and Righteous One (Acts 3:14; cf. 2:27; 13:35). (41)It is even said that, regarding his essential nature, he is God (Phil. 2:6).

1 Corinthians 15:3ff.

While the subject of early Christian creeds is a fascinating area of research, some may wonder on what grounds the facts of the creeds themselves may be established. One approach to this question is to validate the New Testament documents as reliable sources and then argue to the creeds as trustworthy testimony. Although we have provided much of the grounds for such a response in the above chapters, and while this writer believes that such an answer is an approach that has much to commend it, we are again reminded that the task we have set up for ourselves is to pursue independentevidence for such claims. Therefore, because of this particular goal, we will endeavor to provide special evidence for the death and resurrection of Jesus by referring to what is perhaps the most important single creed in the New Testament.

In 1 Corinthians 15:3–4, Paul states: For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures (RSV). As the passage continues, Paul records appearances of the resurrected Christ to Peter, to the “twelve” disciples, to over 500 persons at one time, to James, to all of the apostles and then to Paul himself (vv. 5–8).