II. (4) And this will be more evidently shown by the oracle which was given to Perseverance, that is to Rebecca; {2}{#ge 25:24.} for she also, having conceived the two inconsistent natures of good and evil, and having considered each of them very deeply according to the injunctions of prudence, beholding them both exulting, and making a sort of skirmish as a prelude to the war which was to exist between them; she, I say, besought God to explain to her what this calamity meant, and what was the remedy for it. And he answered her inquiry, and told her, “Two nations are in thy womb.” This calamity is the birth of good and evil. “But two peoples shall be divided in thy bowels.” And the remedy is, for these two to be parted and separated from one another, and no longer to abide in the same place. (5) God therefore having added the good doctrine, that is Abel, to the soul, took away from it evil doctrine, that is Cain: for Abraham also, leaving mortal things, “is added to the people of God,”{3}{#ge 25:8.} having received immortality, and having become equal to the angels; for the angels are the host of God, being incorporeal and happy souls. And in the same manner Jacob, the practiser of virtue, is added to the better one, {4}{#ge 49:33.} because he had quitted the worse. (6) And Isaac, who was thought worthy of self-taught knowledge, of his own accord also leaves all the corporeal essence which was attached to his soul, and is added to and made an inheritor with (not the people, as the others whom I have mentioned were), but with the “Race,”{5}{#ge 35:25.} as Moses says; for “race” is one, and the highest of all: but “people,” is the name of many. (7) As many, therefore, as through instruction and learning have improved and at last arrived at perfection, are classed among the larger number. Nor is number insignificant of those who have learnt from oral instruction and demonstration, and whom Moses calls the people. But those men who have forsaken human instruction, and having become welldisposed disciples of God, and having arrived at a comprehension of knowledge acquired without labour, have passed over to the immortal and most perfect race of beings, and have so received an inheritance better than the former generations of created men; and of these men Isaac is reckoned as a companion.