XII. (58) There is also in another place the following sentence deeply engraven: “When the Most High came down to scatter the nations, as he dispersed the sons of Adam,”{8}{#de 32:8.} he drove out all earthly dispositions, which had no desire to see any good thing from heaven; depriving them of house and city, and rendering them truly wanderers on the face of the earth. For no house, nor city, nor anything else which relates to society and participation, is preserved for any one of the wicked; but they are deprived of all settled habitation, and dispersed abroad, being moved in every direction, and living a life of continued emigration, and not being able to become settled any where. (59) Therefore the wicked man has for his children, wickedness, by his wife who is a citizen, and passion by his concubine; for the whole soul, like a free citizen, is a companion of reason, but that which is open to reproach brings forth wickedness. But the nature of the body is a concubine, by means of whom the birth of the passion is beheld; and the body is the region of the pleasures and passions, and it is called Thamnah, (60) which name, being interpreted, signifies a “fluctuating abandonment.” For the soul becomes faint and powerless by reason of the passions having received much tossing about and agitation from the body, on account of the violent storm which bursts forth from immoderate impetuosity. (61) But as the head is the chief of all the aforementioned parts of an animal, so is Esau the chief of this race, whose name is at one time interpreted “an oak,” and at another, “a thing made.” It is interpreted an oak, in reference to his being unbending, and implacable, and obstinate, and stiffnecked by nature, and having folly for his chief fellow counsellor, and being as such of a truly oaken character. And it is interpreted “a thing made,” inasmuch as a life according to folly is an invention and a fable, full of tragic pomp and vain boasting; and, on the other hand, of mockery and comic ridicule, having in it nothing sound, being full of falsehood, having utterly cast off truth, and disregarding as a thing of no value, that nature which is void of distinctive qualities, or of particular species, but plain and sincere, which the practiser of virtue loves. (62) And Moses bears witness to this, when he says that “Jacob was a man without artifice, dwelling in a House;”{9}{#ge 25:27.} so that he who is contrary to him, must necessarily be destitute of a house, the companion of invention, and of things made, and of fabulous nonsense, or rather be himself a theatre and a fable.
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