XXVIII. (117) “But in the fourth year,” says the scripture, “all the fruit of the tree shall be sacred, being praised by the Lord.”{26}{#le 19:25.} The prophetic books appear often to dignify the number four in many places of the exposition of the law, and most especially in the account of the creation of the universe; (118) for the light which is perceptible by the outward senses, and held in honour, being that which throws the most brilliant light both upon itself and upon other things, and upon its own parents the sun and the moon, and upon the most sacred company of the stars, which by their rising and setting fix the boundaries of night and day, and moreover, of months and years, and which have shown the nature of number, to which, also, the greatest good of the soul is attributed, Moses says was created on the fourth day. (119) And now he honours this day in a remarkable degree, assigning the fruit of the trees to God, in accordance with no other time than with the fourth year after they are planted; (120) for this has a principle in it very consistent with nature and with good morals. At all events it so happens that the roots of the universe, the elements of which the world is composed, are fourùearth, water, air, and fire. Also, that the seasons of the year are equal in number, namely, winter and summer, and those others which are between these two, spring and autumn. (121) And as this is the most ancient of all square numbers, it is found to exist in right angles, as the figure of a square in geometry shows. And right angles are manifest examples of correctness of reason. And right reason is an everlasting fountain of virtues. (122) It follows, therefore, of necessity that the sides of a square must be all equal to one another. And equality is the parent of justice, which is the mistress and ruler of all the virtues, so that it is not proved that this number four is the symbol of equality, and justice, and of all virtue, beyond any other number. (123) And the number four is likewise called “all,” because it comprehends in its power the numbers up to ten, and the number ten itself.
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