III. (12) This expedition of his was the origin both of great evils and also of great good, each of them being excessive beyond all expectation; for he, obeying the commands of his parents, went to visit his brethren; but they, seeing him coming towards them while at a great distance, conversed one with another, saying nothing of good omen, inasmuch as they did not choose even to call him by his name, but called him a dreamer, and a seer of visions, and such appellations as these. (13) And to such a height did they carry their rage that (I will not say all of them, but) the greater portion of them plotted his death; and designed, after having slain him, for the sake of not being detected, to throw him into a deep pit dug in the earth, for there are a great many such places in that district dug as receptacles for the rain water. (14) And they were very near incurring that most excessive pollution of fratricide, as they would have done if they had not been, though with difficulty, persuaded by the advice of their eldest brother, who counselled them not to meddle with such a pollution but merely to cast him into one of these pits, thinking then to contrive some means of saving him, so that when they had all departed he might send him back again to his father without having suffered any harm. And after they had agreed to this he came forward and saluted them; and they took him as though he had been an enemy, and stripped him of all his garments, and let him down into a vast pit, and then, having stained his cloak with the blood of a kid, they sent it to his father on the pretence that he had been slain by a wild beast.
IV. (15) But on that day it happened by some chance that certain merchants who were accustomed to convey their merchandise from Arabia to Egypt were travelling that way, and so the eleven brethren drew Joseph up out of the pit and sold him to them; the one of them who was the fourth in respect of age instigating this contrivance; for in my opinion, he was afraid lest his brother might be treacherously slain by the others, who had conceived an irreconcilable hatred against him, and therefore he proposed that he should be sold, substituting slavery for death, the lighter evil for the greater. (16) But the eldest, for he was not present when he was sold, looking down into the pit, and not seeing him whom he had left there a short time before, cried out and lamented loudly, and rent his clothes, and tossed his hands up and down like a madman, and beat his breast and tore his hair, saying, (17) “What has become of him? Tell me, is he alive, or is he dead? If he is dead, show me his corpse that I may weep over his body, and so alleviate my grief. When I see him lying dead I shall be comforted; for why should we bear ill will to the dead? There is no envy excited against those who are out of sight. And if he is alive, to what country has he departed? (18) Where is he kept? for I am not, as he was, an object of suspicion, so as to be distrusted by you.” And when they replied that he had been sold, and when they showed him the money which they had received for him, he said, “A fine trade, indeed, you have been driving? Let us divide the gain: let us wear crowns of victory after thus rivalling the slavedealers, and bearing off from them the prizes of iniquity; (19) we may well pride ourselves now that we have surpassed them in barbarity, for they indeed traffic in the liberty of strangers, but we in that of those who are most nearly related to and most dear to us. Surely here is newly contrived a great disgrace and a shame which will be known far and wide. Our fathers left behind them in every part of the world memorials of their virtue and excellence; we shall leave behind us the guilt of a charge of faithlessness and treacherous inhumanity which can never be effaced; for the reputation of extraordinary actions penetrates everywhere; those which are praiseworthy being admired, and those which are blameable meeting with blame and accusation. (20) In what manner now will our father receive the news of what has happened? You will now, as far as depends upon us, have made the life of him who has hitherto been wonderfully happy and fortunate, not worth living; which will he pity, the child who has been sold, for his slavery? or those who have sold him, for their inhumanity? I am sure he will pity us much the most; since to do wrong is a more terrible evil than to suffer wrong, for the one has for an alleviation two consolations of the greatest influence, hope and pity; but the other is destitute of both these mitigations, and is more unfortunate in the judgment of every one. (21) But why do I mourn and bewail in this manner? It is better for me to be silent, lest I too should be treated in some terrible manner; for ye are most merciless men in your dispositions, and implacable; and the rage which was kindled in each of you is still furious and vehement.”