From the same book.
The contentious investigations which men enter into about the virtues of God, improve the intellect and train it in most pleasant labours, which are also most beneficial to it, and especially when men do not (as those of the present day do) disguise themselves under a false appellation, and contend for the doctrines in appearance only, but do, in an honest and true heart, seek out truth in connection with knowledge.
From the second book of the same treatise.
… not being more anxious to display melody and harmony in their voices than in their minds; the eloquence of the wise man does not display its beauty in words only, but in the matters which it proves by its words.
From the last book of the Questions in Exodus.
Those men who apply themselves to the study of the holy scriptures ought not to cavil and quibble at syllables, but ought first to look at the spirit and meaning of the nouns and verbs used, and at the occasions on which and the manners in which each expression is used; for it often happens that the same expressions are applied to different things at different times; and, on the contrary, opposite expressions are at different times applied to the same thing with perfect consistency.
From the Questions in Genesis.
Those men act absurdly who judge of the whole from a part, instead of, on the contrary, forming their estimate of a part from their knowledge of the whole; for this is the more proper way to form one’s opinion of anything, whether it be a body or a doctrine; therefore the divine code of laws is, in a manner, a united creature, which one must regard in all its parts and members at once with all one’s eyes, and one must contemplate the meaning and sense of the whole scripture with accuracy and clearness, not disturbing its harmony nor dissevering its unity; for the parts will have a very different appearance and character if they are once deprived of their union.
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