According to the Toledoth Jesu, the disciples were going to steal the body, so Juda the gardener reburied it and later sold the body of Jesus to the Jewish leaders, who dragged it down the streets of Jerusalem. Justin Martyr and Tertullian object, asserting that the Jews sent trained men around the Mediterranean region in order to say that the disciples stole the body. The earliest of the sources, Matthew 28:11–15, claims that after Jesus was raised from the dead, the Jewish leaders bribed the tomb guards in order to have them say that the disciples stole the body, even though they did not.
But we are also told that Jesus was raised from the dead and appeared to his followers afterwards. Josephus seems to record the disciples’ belief in the resurrection of Jesus, noting that these witnesses claimed to have seen Jesus alive three days after his crucifixion. Phlegon said that Jesus appeared and showed the marks of the nail prints in his hands, and perhaps other wounds, as well.
The resurrection of Jesus is defended especially by The Treatise on Resurrection, but also proclaimed by The Gospel of Truthand The Gospel of Thomas. Afterward, Jesus was exalted (Apocryphon of John, Gospel of Thomas). Christian Teachings and Worship
Christians were named after their founder, Christ (Tacitus), whose teachings they followed (Lucian). Believers were of all classes, ages, localities and of both sexes, forming a cross section of society (Pliny). For Christians, Jesus’ death procured salvation (Gospel of Truth) for those who exercised faith in his teachings (Lucian). As a result, Christians believed in their own immortality and scorned death (Lucian), realizing that eternal life was a present possession (Treatise on Resurrection).