LX. (167) And those who have previously become the slaves of pleasure immediately receive the wages of this miserable and incurable passion. For the woman having received vehement pains, partly in her travail, and partly such as are a rapid succession of agonies during the other portions of her life, and especially with reference to the bringing forth and bringing up of her children, to their diseases and their health, to their good or evil fortune, to an extent that utterly deprives her of her freedom and subjects her to the dominion of the man who is her companion, finds it unavoidable to obey all his commands. And the man in his turn endures toils and labours, and continual sweats, in order to the providing of himself with necessaries, and he also bears the deprivation of all those spontaneous good things which the earth was originally taught to produce without requiring the skill of the farmer, and he is subjected to a state in which he lives in incessant labour, for the purpose of seeking for food and means of subsistence, in order to avoid perishing by hunger. (168) For I think that as the sun and the moon do continually give light, ever since they were originally commanded to do so at the time of the original creation of the universe, and as they constantly obey the divine injunction, for the sake of no other reason but because evil and disobedience are banished to a distance far from the boundaries of heaven: so in the same way would the fertile and productive regions of the earth yield an immense abundance in the various seasons of the year, without any skill or co-operation on the part of the husbandman. But at present the ever-flowing fountains of the graces of God have been checked, from the time when wickedness began to increase faster than the virtues, in order that they might not be supplying men who were unworthy to be benefited by them. (169) Therefore, the race of mankind, if it had met with strict and befitting justice, must have been utterly destroyed, because of its ingratitude to God its benefactor and its Saviour. But God, being merciful by nature, took pity upon them, and moderated their punishment. And he permitted the race to continue to exist, but he no longer gave them food as he had done before from ready prepared stores, lest if they were under the dominion of his evils, satiety and idleness, they should become unruly and insolent.
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