Now you don’t hear any term more often – in Lutheran traditions here and in Europe, and in Neo-Lutheran Reformation tradition, as in Barth, and others – than the term “word of God.” Now if you hear this term, then you hear a term which is more misleading than you can perhaps realize. In Luther himself it has at least six different meanings. But let’s go to the first one which is of importance, namely the relationship to the Bible.
Luther said – but he knew better – that the Bible is the word of God; but he often said, when he really wanted to express what he meant, that in the Bible there is the word of God, the message of the Christ, and His work of atonement, His creation of the forgiveness of sins, and salvation. He makes it very clear, when he says, it is the message of the Gospel, which is in the Bible; and therefore the Bible contains the word of God. But he also says: The message existed before the Bible, namely, in the preaching of the Apostles. And as Calvin says, later, Luther says that the writing which led to the books of the Bible was an emergency situation; it was necessary, but it was emergency. Therefore only the religious content is important; the message is an object of experience. “If I know what I believe, I know the content of the Scripture, since the Scripture does not contain anything except Christ.” The criterion of Apostolic truth is the Scripture, and the standard of what is truth in the Scripture is whether they deal with Christ and His work. (ob sie Christum treiben) , i. e., whether they deal with, or concentrate on, or drive toward Christ. And only those books contain powerfully and Spiritually the word of God which deal with Christ and His work.