Luther had many of these elements in himself. He valuated the philological edition of the New Testament by Erasmus; he often falls back into nominalistic attitudes of a legalistic character in connection with the doctrine of inspiration, that every word of the Bible is inspirated by the dictate of God. This happened to him again and again, and especially when he had to defend a doctrine as in the case of the Lord’s Supper, where a literal interpretation of the biblical word seemed to support his point of view. But beyond this he had something which is quite different from all this, and which brings his interpretation of the Bible in unity with, his new understanding of the relationship to God. I can make this clear when I speak of the word of God.