III. (10) And again in his great song he calls the whole people, when it is smitten with a desire of innovation by the name suited to foolish and infant age, entitling them “children.” “For,” says he, “the Lord is just and holy; have they not sinned against him, blameworthy children that they are? O crooked and perverse generation, is this the requital that ye offer to the Lord? is the people so foolish and not Wise?”{3}{#de 32:5.} (11) Therefore, he here distinctly calls those men children who deserve blame and have guilt in their souls, and who through folly and senselessness commit many errors in their actions which are not according to uprightness of life; not having regard to the bodily age of the children, but to the irrational and really childish condition of their minds. (12) Thus indeed, Rachel also, that is beauty of body, is represented as younger than Leah, who is beauty of soul. For the beauty of the body is mortal, but that of the soul is immortal; and all the things which are accounted honourable when judged of with reference to the outward senses, are all taken together inferior to the one single thing, the beauty of the soul. And it is in accordance with this principle that Joseph is always spoken of as young and as “the Youngest.”{4}{#ge 49:22.} For when he manages the flock “with his illegitimate Brethren,”{5}{genesis 39:1.} he is called young; and when his father prays for him, he says, “My youngest son whom I have prayed for, return to me.” (13) This is the champion of all the power of the body and the unflattering companion of the abundant supply of external things, who has not yet found out any perfect good more valuable and honourable than that of the elder soul; for if he had found it, he would have departed and abandoned the whole of Egypt without ever turning back. But now he chiefly prides himself on his nourishing it and supporting it as a nurse; and when he who sees beholds the warlike and authoritative part of it overwhelmed in the sea and destroyed, he sings a hymn to God. (14) It is therefore a juvenile disposition, which is not yet able to tend the sheep with the legitimate genuine virtues, that is to say, to govern and superintend the irrational nature existing in accordance with the soul, but which still with its illegitimate brethren, honours the things which appear good, in preference to joining his legitimate brothers and to those things which really are good. (15) But he is spoken of as “youngest,” even although he keeps on increasing and improving for the better, in comparison with the perfect man, who thinks nothing honourable but what is good. On which account he says in an encouraging manner, by way of exhortation, “Return to me,” a phrase equivalent to, “Desire the elder opinion.” Do not be in everything aiming at innovation, do now love virtue for herself alone; do not, like a foolish child dazzled by the splendour of the events of fortune, allow yourself to be filled entirely by deceit and erroneous opinions.
IV. (16) It has therefore been proved, that in many passages Moses is in the habit of calling a person young, having regard not to the age of the body, but to the desire of the soul for innovation; and also we will now proceed to show that he calls some persons elders, not because they are oppressed by old age, but as being worthy of honour and respect. (17) Who then of those persons, who are acquainted with the sacred scriptures, is ignorant that the wise Abraham is represented as less long lived than almost any one of his ancestors? And yet of all those who lived to the most extreme old age there is not one, as I think, who is called an elder, but he alone has this title given to him. Therefore, the sacred scriptures say, that “Abraham was now old and advanced in years,” and, “The Lord blessed Abraham in all Things.”{6}{#ge 24:1.} (18) This appears to me to be added as a sort of explanatory cause for what has been said before, namely, why the wise man is called the elder. For when the rational part of the soul is made of a good disposition by the kind providence of God, and when it reasons not only about one species, but about everything which is presented to it, using older opinion, it then becomes blessed, and is itself the older part of the people. (19) Thus also he is accustomed to call the members of the assembly of the God-loving people which consists of the number of ten sevens, elders. For we read in the scripture the direction given to Moses, “Assemble for me seventy men of the elders of Israel, whom you yourself know that they are Elders.”{7}{#nu 11:16.} (20) Therefore, it is not only those persons who are looked upon by ordinary people as old men, inasmuch as they are hierophants, but those whom the wise man alone knows, whom he thinks worthy of the appellation of elders. For those whom he rejects, like a skilful money-changer, from the coinage of virtue, being alloyed, are all in their souls inclined to innovation; but those whom he wishes to make friends to himself, are of necessity well tested and approved, and elders as to their minds.
