Let me put forward one or two considerations in reply to these questions.

In the first place, religious progress means spiritual progress, and spirit means personality. Therefore religious progress must take place in the spiritual lives of personalities –it must show itself in their rising to a spiritually higher state and achieving a spiritually finer activity.

Now, in assuming that this individual progress is what spiritual progress means, are we after all admitting Frazer’s thesis that the higher religions are essentially and incurably anti-social? Does a shift of human interests and energy from trying to create the values aimed at in the civilizations to trying to create the values aimed at in the higher religions mean that the values for which the civilizations stand are bound to suffer? Are spiritual and social values antithetical and inimical to each other? Is it true that the fabric of civilization is undermined if the salvation of the individual soul is taken as being the supreme aim of life?