Berdyaev, Salvation And Creativity

Translated by Fr. Stephen Janos,
with some grammatical corrections by Ellopos
(perfectivity changed to perfection, etc)

“Serve ye one another, each by such gift, as he hath received, as good stewards of the manifold graces of God”.

1 Pet. 4.10

 

The correlation between the ways of human salvation and the ways of human creativity is very central, very tormenting and very acute a problem of our age. Man perishes and he has a thirst for salvation. But man is also by his nature a maker, a creator, a builder of life, and the thirst for creativity cannot be extinguished within him. Can man be saved and at the same time create, can he create and at the same time be saved? And how to perceive Christianity: is Christianity exclusively the religion of the salvation of the soul for life eternal, or is creativity of an higher life also justified by the Christian consciousness? All these questions torment the contemporary soul, though not always is perceived their depth. Wanting to set right their life vocation, their creative act of life, Christians do not always realise, that there is discourse about the very concept of Christianity, about the assimilation of its fullness. The torment of the problem of salvation and creativity reflects the schisms betwixt Church and world, the spiritual and the mundane, the sacral and the secular. The Church is concerned with salvation, the secular world however is concerned with creativity. The creative act, which the secular world is concerned with, is not given justification, is not sanctified by the Church.