Here is an example of a significant difference between the text as formed in the tradition of the Orthodox Church and the text of a ‘critical’ edition. In the Gospel of Matthew (5, 22) πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει (=everyone who is angry against a brother without reason will be found guilty in the Last Judgment). The ‘critical’ edition of Aland, Black, Martini, Metzger and Wikgren removes the adverb εἰκῆ (=without reason): everyone who is angry will be found guilty…