Our love of beauty leads us to seek it in increasingly more enduring forms of enjoyment and creation: from particular physical objects to friends and children, to public institutions and societal laws, to scientific theories and philosophical systems, and finally to Beauty itself. Thus Beauty is the harmonizing structure that give things their integrity, we desire it above all else, and in its presence we are able to create things of enduring worth. It is both the measure of our good and the enkindling agent for its accomplishment. Western notions of beauty since Plato are but a series of footnotes to these linked notions.
LIBRARY
HOMER
HESIOD
ORPHICA
ARCHILOCHUS
SAPPHO
ALCAEUS
ANAXIMANDER
XENOPHANES
HERACLITUS
PARMENIDES
EMPEDOCLES
ANAXAGORAS
AESCHYLUS
SOPHOCLES
EURIPIDES
THUCYDIDES
HERODOTUS
ARISTOPHANES
PLATO
ARISTOTLE
HESIOD
ORPHICA
ARCHILOCHUS
SAPPHO
ALCAEUS
ANAXIMANDER
XENOPHANES
HERACLITUS
PARMENIDES
EMPEDOCLES
ANAXAGORAS
AESCHYLUS
SOPHOCLES
EURIPIDES
THUCYDIDES
HERODOTUS
ARISTOPHANES
PLATO
ARISTOTLE
PHILO
EPISTLE TO DIOGNETUS
IGNATIUS THEOPHORUS
CLEMENT OF ALEXANDRIA
ORIGEN
PLOTINUS
ATHANASIUS THE GREAT
GREGORY THE THEOLOGIAN
BASIL THE GREAT
GREGORY OF NYSSA
MACARIUS THE GREAT
ECUMENICAL SYNODS : THESYMBOL OF FAITH
CYRIL OF ALEXANDRIA
PROCLUS
ROMANOS MELODOS
DIONYSIUS THE AREOPAGITE
MAXIMUS CONFESSOR
PETER DAMASCENE
SYMEON THE NEW THEOLOGIAN
GREGORY PALAMAS
NICHOLAS CABASILAS
MANUEL II PALAEOLOGUS
GENNADIUS SCHOLARIUS
DIONYSIOS SOLOMOS
CAVAFY
PAPATSONIS
EPISTLE TO DIOGNETUS
IGNATIUS THEOPHORUS
CLEMENT OF ALEXANDRIA
ORIGEN
PLOTINUS
ATHANASIUS THE GREAT
GREGORY THE THEOLOGIAN
BASIL THE GREAT
GREGORY OF NYSSA
MACARIUS THE GREAT
ECUMENICAL SYNODS : THESYMBOL OF FAITH
CYRIL OF ALEXANDRIA
PROCLUS
ROMANOS MELODOS
DIONYSIUS THE AREOPAGITE
MAXIMUS CONFESSOR
PETER DAMASCENE
SYMEON THE NEW THEOLOGIAN
GREGORY PALAMAS
NICHOLAS CABASILAS
MANUEL II PALAEOLOGUS
GENNADIUS SCHOLARIUS
DIONYSIOS SOLOMOS
CAVAFY
PAPATSONIS
© 2022 ELLOPOS