But, you say, you do not have the solidarity of the human race in the Old Testament. Well, you do, and you do not. What you have fact to face with God in the Old Testament is a collective nation, Israel. We shall never read the Old Testament with true understanding until we realize that. That is one of the great things modern scholarship has brought home to us – that the vis-a-vis of God in the Old Testament is Israel and not the individual Jew. Gradually, as the Old Testament develops in spiritual intimacy, you have this changing and becoming intensely individual, as in the later Psalms. In Jeremiah it became so especially. The greatest prefiguration of Christ’s individual solitude in the Old Testament is Jeremiah. But both of them were representative or collective individuals. They condensed the people. The object that faced God in the God in the Old Testament in the main was not primarily the individual soul, it was the soul of the nation of Israel, even though it was sometimes reduced to a remnant. What took place when Israel made the great refusal of Christ? There was set up another collective unity, the Church, the new Israel, the spiritual Israel, the landless, homeless Israel, whose home was in Him, the universal Israel, the new Humanity of the new covenant. The Church became the prophecy and prefiguration of the unity of Humanity. It is through the Church alone that the unity of Humanity can be consummated, because it is possible only through the gospel. And the preacher of this gospel in the world is the collective Church.