Having with difficulty swallowed some, the moistened bread, he lifted his eyes to them. He saw them as they were: limited, meagre in their life, without any splendour of gesture and of courage. But they were what they were, slow, inevitable parts of the natural world. They had no nobility, but fear made them compassionate.

And the stranger had compassion on them again, for he knew that they would respond best to gentleness, giving back a clumsy gentleness again.

“Do not be afraid,” he said to them gently. “Let me stay a little while with you. I shall not stay long. And then I shall go away for ever. But do not be afraid. No harm will come to you through me.”

They believed him at once, yet the fear did not leave them. And they said:

“Stay, master, while ever you will. Rest! Rest quietly!” But they were afraid.

So he let them be, and the peasant went away with the ass. The sun had risen bright, and in the dark house with the door shut, the man was again as if in the tomb. So he said to the woman: “I would lie in the yard.”

And she swept the yard for him, and laid him a mat, and he lay down under the wall in the morning sun. There he saw the first green leaves spurting like flames from the ends of the enclosed fig tree, out of the bareness to the sky of spring above. But the man who had died could not look, he only lay quite still in the sun, which was not yet too hot, and had no desire in him, not even to move. But he lay with his thin legs in the sun, his black, perfumed hair falling into the hollows of his neck, and his thin, colourless arms utterly inert. As he lay there, the hens clucked, and scratched, and the escaped cock, caught and tied by the leg again, cowered in a corner.

The peasant woman was frightened. She came peeping, and, seeing him never move, feared to have a dead man in the yard. But the sun had grown stronger, he opened his eyes and looked at her. And now she was frightened of the man who was alive, but spoke nothing.

He opened his eyes, and saw the world again bright as glass. It was life, in which he had no share any more. But it shone outside him, blue sky, and a bare fig tree with little jets of green leaf. Bright as glass, and he was not of it, for desire had failed.

Yet he was there, and not extinguished. The day passed in a kind of coma, and at evening he went into the house. The peasant man came home, but he was frightened, and had nothing to say. The stranger, too, ate of the mess of beans, a little. Then he washed his hands and turned to the wall, and was silent. The peasants were silent too. They watched their guest sleep. Sleep was so near death he could still sleep.

Yet when the sun came up, he went again to lie in the yard. The sun was the one thing that drew him and swayed him, and he still wanted to feel the cool air of the morning in his nostrils, see the pale sky overhead. He still hated to be shut up.

As he came out, the young cock crowed. It was a diminished, pinched cry, but there was that in the voice of the bird stronger than chagrin. It was the necessity to live, and even to cry out the triumph of life. The man who had died stood and watched the cock who had escaped and been caught, ruffling himself up, rising forward on his toes, throwing up his head, and parting his beak in another challenge from life to death. The brave sounds rang out, and though they were diminished by the cord round the bird’s leg, they were not cut off. The man who had died looked nakedly on life, and saw a vast resoluteness everywhere flinging itself up in stormy or subtle wave-crests, foam-tips emerging out of the blue invisible, a black and orange cock or the green flame-tongues out of the extremes of the fig tree. They came forth, these things and creatures of spring, glowing with desire and with assertion. They came like crests of foam, out of the blue flood of the invisible desire, out of the vast invisible sea of strength, and they came coloured and tangible, evanescent, yet deathless in their coming. The man who had died looked on the great swing into existence of things that had not died, but he saw no longer their tremulous desire to exist and to be. He heard instead their ringing, ringing, defiant challenge to all other things existing.