She went away, perturbed and shattered. Yet as she went, her mind discarded the bitterness of the reality, and she conjured up rapture and wonder, that the Master was risen and was not dead. He was risen, the Saviour, the exalter, the wonder-worker! He was risen, but not as man; as pure God, who should not be touched by flesh, and who should be rapt away into Heaven. It was the most glorious and most ghostly of the miracles.
Meanwhile the man who had died gathered himself together at last, and slowly made his way to the peasant’s house. He was glad to go back to them, and away from Madeleine and his own associates. For the peasants had the inertia of earth and would let him rest, and as yet, would put no compulsion on him.
The woman was on the roof, looking for him. She was afraid that he had gone away. His presence in the house had become like gentle wine to her. She hastened to the door, to him.
“Where have you been?” she said. “Why did you go away?”
“I have been to walk in a garden, and I have seen a friend, who gave me a little money. It is for you.”
He held out his thin hand, with the small amount of money, all that Madeleine could give him. The peasant’s wife’s eyes glistened, for money was scarce, and she said:
“Oh, master! And is it truly mine?”
“Take it!” he said. “It buys bread, and bread brings life.”
So he lay down in the yard again, sick with relief at being alone again. For with the peasants he could be alone, but his own friends would never let him be alone. And in the safety of the yard, the young cock was dear to him, as it shouted in the helpless zest of life, and finished in the helpless humiliation of being tied by the leg. This day the ass stood swishing her tail under the shed. The man who had died lay down and turned utterly away from life, in the sickness of death in life.
But the woman brought wine and water, and sweetened cakes, and roused him, so that he ate a little, to please her. The day was hot, and as she crouched to serve him, he saw her breasts sway from her humble body, under her smock. He knew she wished he would desire her, and she was youngish, and not unpleasant. And he, who had never known a woman, would have desired her if he could. But he could not want her, though he felt gently towards her soft, crouching, humble body. But it was her thoughts, her consciousness, he could not mingle with. She was pleased with the money, and now she wanted to take more from him. She wanted the embrace of his body. But her little soul was hard, and short-sighted, and grasping, her body had its little greed, and no gentle reverence of the return gift. So he spoke a quiet, pleasant word to her and turned away. He could not touch the little, personal body, the little, personal life of this woman, nor in any other. He turned away from it without hesitation.
Risen from the dead, he had realised at last that the body, too, has its little life, and beyond that, the greater life. He was virgin, in recoil from the little, greedy life of the body. But now he knew that virginity is a form of greed; and that the body rises again to give and to take, to take and to give, ungreedily. Now he knew that he had risen for the woman, or women, who knew the greater life of the body, not greedy to give, not greedy to take, and with whom he could mingle his body. But having died, he was patient, knowing there was time, an eternity of time. And he was driven by no greedy desire, either to give himself to others, or to grasp anything for himself. For he had died.
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