XI. (86) And why do I dwell on these things? for a second mode of barbarity was afterwards devised against us, because the governor wished to excite the whole multitude of the army against us, in accordance with the contrivance of some foreign informer. Now the information which was laid against the nation was, that the Jews had entire suits of armour in their houses; therefore, having sent for a centurion, in whom he placed the greatest confidence, by name Castor, he ordered him to take with him the boldest soldier of his own band, to go with haste, and, without saying a word to any one, to enter the houses of the Jews, and to search them, and see whether there was any store of arms laid up in them; (87) and he ran with great speed to perform the commands which had been given him. But they, having no suspicion of his intentions, stood at first speechless with astonishment, their wives and their children clinging to them, and shedding abundance of tears, because of their fear of being carried into captivity, for they were in continual expectation of that, looking upon it as all that was wanting to complete their total misery. (88) But when they heard from some of those who were sent to make the search an inquiry as to where they had laid up their arms, they breathed awhile, and opening all their secret recesses displayed everything which they had, (89) being partly delighted and partly grieving; delighted at the opportunity of repelling the false accusation which was thus brought against them by its own character, but indignant, in the first place, because calumnies of such a nature, when concocted and urged against them by their enemies, were believed beforehand; and, secondly, because their wives, who were shut up, and who did not actually come forth out of their inner chambers, and their virgins, who were kept in the strictest privacy, shunning the eyes of men, even of those who were their nearest relations, out of modesty, were now alarmed by being displayed to the public gaze, not only of persons who were no relations to them, but even of common soldiers. (90) Nevertheless, though a most rigorous examination took place, how great a quantity of defensive and offensive armour do you think was found? Helmets, and breast-plates, and shields, and daggers, and javelins, and weapons of every description, were brought out and piled up in heaps; and also how great a variety of missile weapons, javelins, slings, bows, and darts? Absolutely not a single thing of the kind; scarcely even knives sufficient for the daily use of the cooks to prepare and dress the food. (91) From which circumstance, the simplicity of their daily manner of life was plainly seen: as they made no pretence to magnificence or delicate luxury; the nature of which things is to engender satiety, and satiety is apt to engender insolence, which is the beginning of all evils. (92) And indeed it was not a long time before that, that the arms had been taken away from the Egyptians throughout the whole country by a man of the name of Bassus, to whom Flaccus had committed this employment. But at that time one might have beheld a great fleet of ships sailing down and anchoring in the harbours afforded by the mouths of the river, full of arms of every possible description, and numerous beasts of burden loaded with bags made of skins sewn together and hanging like panniers on each side so as to balance better, and also almost all the waggons belonging to the camp filled with weapons of every sort, which were brought in rows so as to be all seen at once, and arranged together in order. And the distance between the harbour and the armoury in the king’s palace in which the arms were commanded to be deposited was about ten stadia; (93) it was then very proper to investigate the houses of the men who had amassed such quantities of arms; for as they had often actually revolted, they were naturally liable to be suspected of designing revolutionary measures, and it was quite fitting that, in imitation of the sacred games, those who had superintended the collection of the arms should keep a new triennial festival in Egypt, in order that they might not again be collected without any one being aware of it, or else that at all events only a few might be collected instead of a great number, from the people not having time enough to assemble any great number. (94) But why were we to be exposed to any treatment of the sort? For when were we ever suspected of any tendency to revolt? And when did we bear any other than a most peaceful character among all men? And the habits in which we daily and habitually indulge, are they not irreproachable, tending to the lawful tranquillity and stability of the state? In fact, if the Jews had had arms in their houses, would they have submitted to be stripped of above four hundred dwellings, out of which they were turned and forcibly expelled by those who plundered them of all their properties? Why then was not this search made in the houses of those people who had arms, if not of their own private property, at all events such as they had carried off from others? (95) The truth is, as I have said already, the whole business was a deliberate contrivance designed by the cruelty of Flaccus and of the multitude, in which even women were included; for they were dragged away as captives, not only in the market-place, but even in the middle of the theatre, and dragged upon the stage on any false accusation that might be brought against them with the most painful and intolerable insults; (96) and then, when it was found that they were of another race, they were dismissed; for they apprehended many women as Jewesses who were not so, from want of making any careful or accurate investigation. And if they appeared to belong to our nation, then those who, instead of spectators, became tyrants and masters, laid cruel commands on them, bringing them swine’s flesh, and enjoining them to eat it. Accordingly, all who were wrought on by fear of punishment to eat it were released without suffering any ill treatment; but those who were more obstinate were given up to the tormentors to suffer intolerable tortures, which is the clearest of all possible proofs that they had committed no offence whatever beyond what I have mentioned.
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