XXIII. (134) And such a complete scarcity of all necessary things will seize the people that, being wholly destitute of and indifferent to them, they will turn even to devouring one another, eating not only the gentiles and those who are no relations to them, but even their nearest and dearest kinsfolk; for the father will take the flesh of his son, and the mother will eat of the life-blood of her daughter, brothers will eat their brothers, and children will devour their parents; and, in fact, the weaker will be continually the prey of the more powerful; and that wicked and accursed food, that of Thyestes, will seem to them like a joke when compared with the excessive and intolerable evils which their necessities bring upon them; (135) for, as in the case of other persons, while they are in prosperity they desire length of life to be able to enjoy all good things, so also even those men overwhelmed with misery will have a vehement desire for life established in them, though it can only lead them to a participation in immoderate and interminable evils, all of which are likewise irremediable. For it would have been better for such men to have escaped misery by cutting off their griefs through death, which persons who are not utterly out of their senses are accustomed to do. But these men are arrived at such a degree of folly that they would be willing to live even to the longest possible time of life, being eager for and insatiably desirous of the greatest extremities of misery. (136) Such evils, that which appears at first to be the lightest of all misfortunes, namely, poverty, is naturally calculated to produce, when it is the result of the vengeance of God; for even though cold, and thirst, and want of food may be terrible, still they might at times be objects worth being prayed for, if they only produced instantaneous death without any delay. But when they last a long time and waste away both body and soul, then they are calculated to reproduce the very greatest of the calamities recorded by the tragic poets, which appear to me to be described in a spirit of fabulous exaggeration.
XXIV. (137) Again. To free-born people slavery is a most intolerable evil, to avoid which wise men are willing even to die, resisting in a gallant spirit which despises all danger the attacks of those who seek to inflict upon them the domination of a master. Also, an invincible enemy is an intolerable evil. And if the same person be both things at once, namely, a master and an enemy, who can endure such a complication of calamities? For such a person will be possessed of the power of inflicting injury through his authority as a master, and he will be disinclined to pardon any one by reason of his irreconcileable enmity. (138) Therefore the lawgiver pronounces that those persons who neglect the sacred laws shall have their enemies for their masters, who will treat them unmercifully, not only as having been reduced under their power by invincible attacks, but also as having voluntarily submitted to them through unforeseen calamities which famine and the want of necessaries has caused; for some persons think it well to choose lesser evils, if by so doing they can avoid greater ones; if, indeed, any one of the misfortunes above mentioned can be called a slight evil. (139) Such men, becoming slaves, endure the services imposed on them by stern commands with their bodies, but when they are oppressed as to their souls with the anguish of still more bitter spectacles, they will sink under them; for they will see their enemies becoming the inheritors of houses which they have built, or of vineyards which they have planted, or of possessions which they have acquired, enjoying the good things and stores which have been prepared by others. And they will see their enemies feasting on the fattest of their cattle, and sacrificing them, and preparing them for the sweetest enjoyment, without being able to deprive those persons of anything who have thus robbed them. They will also see their wives, whom they married in holy wedlock for the purpose of propagating legitimate children, their modest, domestic, affectionate wives, insulted like so many courtesans. (140) And they will rush forward to defend and to avenge them, but beyond resisting they will not be able to effect anything, being deprived of all their strength and utterly disabled; for they will be exposed as a mark for their enemies, an object for plunder, and ravage, and violence, and insult, and wounds, and injuries, and contumely, and utter destruction, so that nothing belong to them can escape, but no one dart of the enemy shall miss its blow, but every one of them shall be well aimed and successful. (141) They shall be cursed in their cities and in their villages, and cursed in their town-houses and in their dwellings in the fields. Cursed will be their plains and all the seed which is sown in them; cursed will be the fertile soil of the mountain district, and all the kinds of trees which produce eatable fruit; cursed will be their herds of cattle, for they will be rendered barren and unproductive; cursed will be all their fruits and all their crops, for at the most critical period of their ripening they will be found to be all full of wind and destroyed. (142) The storehouses full of food and money shall be made empty; no source of revenue shall be productive any more; all the arts, all the various businesses and employments, and all the innumerable varieties of life, shall be of no use to those who adopt them; for the hopes of those who are anxious shall fail to be fulfilled; and, in short, whatever they touch, in consequence of their wicked pursuits and wicked actions, the head, and front, and end of which is the abandonment of the service of God, shall all be vain and unprofitable.
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