XIV. (79) And there is a distinct evidence in confirmation of what I have now said recorded in the sacred scriptures; because, in the first place, the sacred historian records the prayers which he commonly calls blessings. “If,”{5}{#de 30:10.} says he, “you keep the commandments of God and are obedient to his injunctions, and receive what is said to you, not merely so far as to listen to them, but also to fulfil them by the actions of your lives, you shall have as a first reward victory over your enemies; (80) for the commandments are not burdensome or too weighty for the ability of you who are to live by them to obey, nor is the good which is promised to you removed to any distance, ether beyond the sea, or at the furthest extremities of the country, so as to require a long and painful journey to avail yourselves of it.” Nor did the lawgiver at once set out on his departure from earth to heaven, so that no one else being raised on high and borne aloft on wings could attain to the obedience which he enjoined; but the obedience remained near and very close to men, being fixed separately in three parts of us, in the mouth, and heart, and hands; that is to say, in the speech, and designs, and actions of every one. (81) For if such as the designs are, such also are the speeches; and such as the words spoken, such also are the actions; and if these things are bound up with each other, reciprocally preceding and following one another through the indissoluble bonds of harmony; then happiness prevails, and this is the truest wisdom and prudence. For wisdom has reference to the service of God, and prudence to the regulation of human life. (82) Therefore, as long as the commandments conveyed in the laws are only spoken, they meet with but little or no acceptance; but when words in proper consistency and conformity with them are added to them in all the pursuits of life, then those commandments, being brought forth as it were from deep darkness to light, will shine forth in all respectability and glory; (83) for who, even of those who are naturally envious, would hesitate to say that this is the only wise and truly learned race of men, which has the sense not to leave the divine commands destitute of and unattended by corresponding actions, but which takes care to fulfil the words with praiseworthy actions? (84) This class of men lives not far from God, keeping always before its eyes the beautiful things of heaven, and being guided in all its ways by heavenly love; so that if any one were to inquire of what character a great nation is, one might very properly answer–it is a nation whose most sacred prayers God hears, and to whose invocations, proceeding as they do from a pure conscience, he gladly draws near.
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