But would His acceptance of judgment for us be possible, would it stand to our good, would it be of value in God’s sight for us, if He were not in moral solidarity with us? How could it? What God sought was nothing so pagan as a mere victim outside our conscience and over our heads. It was a Confessor, a Priest, one taken from among men. But then this moral solidarity is the very thing that also gives, and must give, Him His mighty and revolutionary power on us. What makes it possible for Him to be a Divine victim or a Divine priest for us also makes Him a new Creator in us His offering of a holy obedience to God’s judgment is therefore valuable to God for us which also makes Him such a moral power upon us and in us. His creative regenerative action on us is a part of that same moral solidarity which also makes His acceptance of judgment stand to our good, and His confession of God’s holiness to be the ground of ours. The same stroke on the one Christ went upward to God’s heart and downward to ours.

Is this not clear? Christ could make no due confession of holiness for us in judgment if He were outside Humanity, if He were a third party satisfying God over our head. The acknowledgment would not be really from the side of the culprit, certainly not from his interior, his conscience. The judgment would not really be the judgment of our sin, which would therefore be still due. To be of final value the atoning judgment must be also within the conscience of the guilty. But how is the judgment, the self-condemnation, the confession within our guilty conscience to be offered to God as an ingredient of Christ’s reconciling work and not its mere sequel? It is not yet there. Or else it is nothing worth offering by way of atonement when it is there. Is there any way of offering our self-condemnation as a meritorious contribution to forgiveness? Can it be included in the Divine ground of forgiveness in a guiltless Christ? Repentance is certainly a condition of forgiveness. But Christ could not repent. How then could He perfectly meet the conditions of salvation? The answer is that our repentance was latent in that holiness of His which alone could and must create it, as the effect is really part of the cause – that part of the cause which is prolonged in a polar unity into the sequential conditions of time.