But the popular religion was on the whole on the side of Alexandria, and not of Antioch. And since Antioch, beyond this, was broken by the basic structure of the dogma, coming from Origen, much more in the line of Alexandrian than of Antiochean thinking; since it further was broken by politics and by lack of moral resistance against the superstitious level of Christianity – which developed largely at that time everywhere in Christianity – Antioch could not prevail. The personalities were not great enough to resist the demands of the people for a magically working God who walks on earth and whose human nature is only a gown for his Divine nature. Nevertheless, Antioch, in alliance with Rome, has saved the human picture of Christ in its religious significance. Without Antioch, probably the Church would have lost completely the human picture, and this means the history-conscious West never would have been able to develop.

In this way Antioch also has defended the main part, at least, of the Church against the Monophysites, which according to the human character of Christ being swallowed up, has produced infinite sacramental magic superstitious things. In doing all this, Antioch paved the way for the Christological emphasis of the West.

Now it was very fortunate that you heard a representative of the East because it is perhaps impossible for somebody who comes from the West fully to understand what the religious meaning of the East is. And I believe this is even more difficult for you than for me, because in Europe we are much nearer to the East, not only geographically but also in history. The mystical-ontological elements permeate the whole Western culture in Europe, but they don’t in this country. Therefore you should be all very grateful for your heritage to the Antiochean school. . . and to Rome which in alliance with this school was able to save that kind of attitude which is natural to all of you.