Platonism sees an integral connection between intellectual and moral life. Moral development comes from intellectual or illuminative insights into one’s own nature. Platonism seeks to cultivate the life of one’s higher mind, the source of these intellectual and moral insights. This has two components, the purgative and the illuminative. The purgative part of Platonism seeks to correct our habitual forms of negative thought and emotions, which impair our ability to consult our higher mind. The illuminative part is concerned with actually accessing the higher mind…
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EPISTLE TO DIOGNETUS
IGNATIUS THEOPHORUS
CLEMENT OF ALEXANDRIA
ORIGEN
PLOTINUS
ATHANASIUS THE GREAT
GREGORY THE THEOLOGIAN
BASIL THE GREAT
GREGORY OF NYSSA
MACARIUS THE GREAT
ECUMENICAL SYNODS : THESYMBOL OF FAITH
CYRIL OF ALEXANDRIA
PROCLUS
ROMANOS MELODOS
DIONYSIUS THE AREOPAGITE
MAXIMUS CONFESSOR
PETER DAMASCENE
SYMEON THE NEW THEOLOGIAN
GREGORY PALAMAS
NICHOLAS CABASILAS
MANUEL II PALAEOLOGUS
GENNADIUS SCHOLARIUS
DIONYSIOS SOLOMOS
CAVAFY
PAPATSONIS
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