Many of the greatest Christian thinkers throughout the centuries were also Platonists — for example St. Augustine and St. Thomas Aquinas in the West, and St. Gregory of Nyssa and St. Maximus Confessor in the East. Traditionally, Greek philosophy has been called the handmaid of theology, and this is an apt description of Platonism…

Modern philosophers, generally speaking, no longer understand philosophy as a form of psychotherapy, but see it only as an arena for abstract speculation, controversy, and other forms of self-aggrandizement. For this and other reasons, there is no substitute for reading Plato’s own works. This is made easier by the fact that Plato was great literary genius as well as a philosopher. Once you get accustomed to them, Plato’s dialogues are very easy and enjoyable to read.

I would recommend starting with one or two of Plato’s early dialogues, such as Charmides or Lysis. These make for pleasant reading and, while they are not his greatest works, help one get a ‘feel’ for Plato. Eventually one will want to work up to his more significant works: Phaedrus, Symposium, Phaedo, and of course what is perhaps his greatest, The Republic

Not all translations of Plato’s works are of equal value. While some modern translations are excellent, others are not. I generally find older translations, especially those of Benjamin Jowett, and those of the Loeb Classical Library, more than satisfactory.

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