I publish here excerpts from Orhan Kemal Cengiz’s article “Istanbul and Constantinople” (read complete at Todays Zaman). I’d like to note a crucial point I disagree with, when the author suggests that Hagia Sophia could become a mixed church-and-mosque place where Christians and Muslims would worship God together. I appreciate the good will of Orhan, but this suggestion is pure nonsense. Perhaps Orhan is an atheist, but living together in peace with people of a different religion needs mutual tolerance, not absurd blendings and intermixings.
Emphasis in italics added by Ellopos Blog.
When I was young, we lived in a “Greek house.” With its iron shutters, iron gate and high-rise ceiling, our house was different from those in its vicinity. I also remember seeing some female Greek tourists clinging to the walls of some houses in Cesme, where we would go in the summer. Seeing those Greek women crying, my mother would also burst into cries. For many years, I have been unable to give any meaning to those tears.
Our non-Muslims had melted into thin air, leaving behind their houses, streets, churches, fountains and other “remnants,” they have always continued to be part of our lives like some sinister ghost that we cannot ward off. Despite our history textbooks that carefully avoid any mention of them and despite their names erased meticulously from every place, it seemed, they have left some sort of tiny “reminders” across the country.
After many years, I started to ponder the country’s matters and issues, and I came to realize that the problem was a “social earthquake” that was far bigger than I as a kid could perceive. If the pre-1915 demographic percentages still applied to today’s Turkey, there would be 18 million non-Muslims living in the country. Just try to visualize 18 million non-Muslims, consisting mainly of Greeks, Armenians and Jews, living in Turkey. What sort of Turkey would it be?
We would presumably be more self-confident. We would have non-Muslim deputies in Parliament, just as was the case with the Ottoman Assembly of Deputies (Meclis-i Mebusan). And we would not have the Kurdish issue whatsoever. We wouldn’t be a society that has lost its memory.
For instance, we would not hang a placard reading “Istanbul since 1453” during a soccer match between Turkish and Greek national teams.
My friend, Bekir Berat Ozipek, who related this incident to me, said: “In essence, this placard gives the following message to Greek fans: ‘We don’t feel like we belong to this city. This city is yours, but we have just captured it’.”
I don’t think there will be a better sentence that can explain gracefully the “mood” for carefully hiding Byzantine remnants and refraining from exhibiting them on the streets.
If we had not banished non-Muslims and if we had had the courage and honesty to face the misty passages of our history, we would surely not have taken offense from writing “Constantinople” beneath the signboard for “Istanbul.” We would have found the creative courage to re-open the Hagia Sophia (Ayasofya) as a church/mosque where Christians and Muslims can worship together and in peace. We would commemorate Istanbul’s Armenian architects with gratitude. We would refer to Sinan the architect, who gave so many magnificent works to the Ottoman Empire, with his original name that proves his Armenian roots, namely Armen Sinanyan. And we would bow in front of this great master respecting his real identity, and we would contemplate with ecstasy under this dome of nations where a myriad of races and religions have intermingled.