46 Anthony M. Coniaris. Introducing the Orthodox Church: Its Faith and Life. (Minneapolis, MN: Light and Life Pub., 1982), p. 101.
47 Gennadios Limouris, [Chrysostomos of Myra]. Icons, Windows on Eternity: Theology and Spirituality in Colour. (Geneva: WCC Publications, 1990), p. 2.
48 Ouspensky, 1992, p. 138.
When the icon is properly venerated, it becomes a door to the holy. In this sense, it is holy itself. “Holiness, as the Orthodox understand it, is not a static and incommunicable state. Quite the contrary, uncreated energy suffuses and penetrates every created “environment”, transforming visible reality, for the sake of believers, when that reality does not voluntarily oppose the will of God.”49