IX. (48) And his father also gives him similar precepts, adding a few trifling injunctions; for he says, “Rise up and flee into Mesopotamia, to the house of Bethuel, the father of thy mother, and from thence take a wife to thyself of the daughters of Laban thy mother’s Brother.”{7}{#ge 28:2.} (49) Again, he also forbears to speak of Laban as a Syrian, but he calls him Rebekkah’s brother, who is about to form a connection with the practiser of virtue by means of intermarriage. Flee, therefore, into Mesopotamia, that is to say, into the middle of the rapid torrent of life, and take care not to be washed away and swollowed up by its whirlpools, but standing firmly, vigorously repel the violent, impetuous course of affairs which overflows and rushes upon thee from above, from both sides, and from every quarter; (50) for you will find the house of wisdom a calm and secure haven, which will gladly receive you when you are anchored within it. But Bethuel in the sacred scriptures is called wisdom; and this name, being translated, means “the daughter of God;” and the legitimate daughter, always a virgin, having received a nature which shall never be touched or defiled, both on account of her own orderly decency, and also because of the high dignity of her Father. (51) And he calls Bethuel the father of Rebekkah. How, then, can the daughter of God, namely, wisdom, be properly called a father? is it because the name indeed of wisdom is feminine but the sex masculine? For indeed all the virtues bear the names of women, but have the powers and actions of full-grown men, since whatever is subsequent to God, even if it be the most ancient of all other things, still has only the second place when compared with that omnipotent Being, and appears not so much masculine as feminine, in accordance with its likeness to the other creatures; for as the male always has the precedence, the female falls short, and is inferior in rank. (52) We say, therefore, without paying any attention to the difference here existing in the names, that wisdom, the daughter of good, is both male and a father, and that it is that which sows the seeds of, and which begets learning in, souls, and also education, and knowledge, and prudence, all honourable and praiseworthy things. And from this source it is that Jacob the practiser of wisdom, seeks to procure a wife for himself; for from what other quarter she he seek a partner rather than from the house of wisdom? and where else should he find an opinion free from all reproach, with which to live all his life? […]{8}{the rest of this chapter is lost.}
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