Kant is our Virgil, taking us as far as reason can go. From here onward we need a different guide, but Kant has helped to clear the way for us to proceed. Kant’s accomplishment was to unmask the intellectual pretension of the Enlightenment: that reason and science are the only routes to reality and truth. This illusion is very much with us today, making Kant’s thought, for all its intellectual demands on us, supremely relevant. So the “brights” can do their strutting, but Kant has shown them as intellectually naked. And so, thanks to Kant, the tables have been turned. The atheist is now revealed as dogmatic and arrogant, and the religious believer emerges as modest and reasonable. While the atheist arrogantly persists in the delusion that his reason is fully capable of figuring outall that there is, the religious believer lives in tbe humble acknowledgment ofthe limits of human knowledge, knowing that there is a reality greater than, and beyond, that which our senses and minds can ever apprehend.
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EPISTLE TO DIOGNETUS
IGNATIUS THEOPHORUS
CLEMENT OF ALEXANDRIA
ORIGEN
PLOTINUS
ATHANASIUS THE GREAT
GREGORY THE THEOLOGIAN
BASIL THE GREAT
GREGORY OF NYSSA
MACARIUS THE GREAT
ECUMENICAL SYNODS : THESYMBOL OF FAITH
CYRIL OF ALEXANDRIA
PROCLUS
ROMANOS MELODOS
DIONYSIUS THE AREOPAGITE
MAXIMUS CONFESSOR
PETER DAMASCENE
SYMEON THE NEW THEOLOGIAN
GREGORY PALAMAS
NICHOLAS CABASILAS
MANUEL II PALAEOLOGUS
GENNADIUS SCHOLARIUS
DIONYSIOS SOLOMOS
CAVAFY
PAPATSONIS
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