Is it this mystery that has to be “understood” by means of our broken and fallen world, which knows and experiences itself only in its brokenness and fragmentation, in its tensions and dichotomies, and which as such is incapable of the ultimate vision? Or is it this vision and this unique experience that must again become for us the “means” of our understanding of the world, the starting point and the very possibility of a truly divine victory over all that in this world is but human, historical, and cultural?
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