So, I’m starting now to propose the idea of culture as a sort of collective ritual, or a set of collective rituals that we’re all engaged with. So this is a short explanation of why I think the arts are worth pursuing for other than GNP reasons… The most important thing is that we have been altogether – that doesn’t mean just ‘the artists’, so called, it means everyone, it means all the people actually in the community, everybody – has been generating this huge, fantastic conversation which we call culture. And which somehow keeps us coherent, keeps us together. If you will accept that that might be correct, then you might also think well, it sounds pretty important, that job.
So how does it come about, how do ideas come about? Where does art come from? Is it just out of thin air, as libertarians and laissez faire-ists tend to think? Romantics as well. They imagine that people like Beethoven walk about with symphonies in their head and they all sort of just burst out into reality by some unstoppable, divine force. I don’t think that’s how it happens.
And I went to a show about 25 years ago now, at the Barbican. Of early-20th-century Russian painting. It was an area of painting that I particularly loved – in fact it was my period, really, that I loved thinking about and looking about and I thought I knew quite a lot about it. I went to this show at the Barbican and there were probably 150 artists in there, including all the big names like Kandinsky and Tatlin and Rodchenko and so on and so on. And I would say that 70 of the artists in there I’d never heard of. And they were really good. And I thought that’s so mysterious, why didn’t I know about any of those people? And so I thought there must have been so much going on at that time and the differences between the ones who survived into history – like Kandinsky – and the ones who you’ve never heard of, was very small. There were a lot of people making great pictures then. So I thought how did that come about? Why was there so much going on at that time? And I started reading about that period in history in Russia.
Well, one of the reasons that went on was because it had a lot of help. There were a lot of collectors. They put a lot of money into the scene, but there were a lot of hangers-on as well. What would normally be called hangers-on.
There were people who had nice apartments that artists could meet and have parties in, or people who rented salons. There were people who had empty places where you could have a show. You know, even if you weren’t very well known. There were galleries that went out in competition with one another to poach the newest, the best young artists. There was a whole thriving scene around the artists themselves. And that thriving scene was actually what produced all this work, I think.
I came up with this word then. Which I still use, which is the use scenius. So genius is the talent of an individual, scenius is the talent of a whole community. And I think, you know, in history you see many examples of great sceniuses, like that point in the Renaissance when Rafael, Michaelangelo and da Vinci were all alive at the same time and in the same cities. Or British pop culture, actually. British pop culture in various times has been that kind of scenius where suddenly all sorts of talents and opportunities came together. And you get something that is actually an ecosystem.
