4. I go back to the word I spoke about the tribute of our shame. The demand is unsparing, remorseless. It is not simply that you are called on by God for a certain due, a change, an amendment, but for the tribute of yourself and your shame. When you heard about that heroism of my story, when you thrilled to it, I wonder did you pat yourself on the back a little for being capable of thrilling to things so high, so fine? When you thrilled to that story you felt a certain satisfaction with yourself because there was as much of the God in you as allowed you to be capable of thrilling to such heroisms. You felt, If I am capable of thrilling to such things, I cannot be such a bad sort. But when you felt the meaning of Christ’s death for you, did you ever pat yourself on the back? The nearer the Cross came to you, the deeper it entered into you, were you the more disposed to admire yourself? There is no harm in your feeling pleased with yourself because you were able to thrill to these human heroisms; but if the impression Christ makes upon you is to leave you more satisfied with yourself, more proud of yourself for being able to respond, He has to get a great deal nearer to you yet. You need to be – I will use a Scottish phrase which old ministers used to apply to a young minister when he had preached a “thoughtful and interesting discourse” – you need to be well shaken over the mouth of the pit. The great deep classic cases of Christian experience bear testimony to that. Christ and His Cross come nearer and nearer, and we do not realize what we owe Him until we realize that He has plucked us from the fearful pit, and the miry clay, and set us upon a rock of God’s own founding. The meaning of Christ’s death rouses our shame, self-contempt, and repentance. And we resent being made to feel ashamed of ourselves, we resent being made to feel ashamed of ourselves, we resent being made to repent. A great many people are afraid to come too near to anything that does that for them. That is a frequent reason for not going to church.
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ROMANOS MELODOS
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PETER DAMASCENE
SYMEON THE NEW THEOLOGIAN
GREGORY PALAMAS
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