Through the intermediary of the family, social patterns reproduce themselves in personality. Social arrangements live on in the individual, buried in the mind below the level of consciousness, even after they have become objectively undesirable and unnecessary—as many of our present arrangements are now widely acknowledged to have become. The perception of the world as a dangerous and forbidding place, though it originates in a realistic awareness of the insecurity of contemporary social life, receives reinforcement from the narcissistic projection of aggressive impulses outward. The belief that society has no future, while it rests on a certain realism about the dangers ahead, also incorporates a narcissistic inability to identify with posterity or to feel oneself part of a historical stream.
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EPISTLE TO DIOGNETUS
IGNATIUS THEOPHORUS
CLEMENT OF ALEXANDRIA
ORIGEN
PLOTINUS
ATHANASIUS THE GREAT
GREGORY THE THEOLOGIAN
BASIL THE GREAT
GREGORY OF NYSSA
MACARIUS THE GREAT
ECUMENICAL SYNODS : THESYMBOL OF FAITH
CYRIL OF ALEXANDRIA
PROCLUS
ROMANOS MELODOS
DIONYSIUS THE AREOPAGITE
MAXIMUS CONFESSOR
PETER DAMASCENE
SYMEON THE NEW THEOLOGIAN
GREGORY PALAMAS
NICHOLAS CABASILAS
MANUEL II PALAEOLOGUS
GENNADIUS SCHOLARIUS
DIONYSIOS SOLOMOS
CAVAFY
PAPATSONIS
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