Scholastic sociology and economics, in particular, are strictly individualist, if we understand this to mean that the doctors, so far as they aimed at description and explanation of economic facts, started invariably from the individual’s tastes and behavior. That they applied super-individual canons of justice to these facts is not relevant to the logical nature of their analysis; but even these canons were derived from a moral schema in which the individual was an end in himself and the central idea of which was the salvation of individual souls.
LIBRARY
HOMER
HESIOD
ORPHICA
ARCHILOCHUS
SAPPHO
ALCAEUS
ANAXIMANDER
XENOPHANES
HERACLITUS
PARMENIDES
EMPEDOCLES
ANAXAGORAS
AESCHYLUS
SOPHOCLES
EURIPIDES
THUCYDIDES
HERODOTUS
ARISTOPHANES
PLATO
ARISTOTLE
HESIOD
ORPHICA
ARCHILOCHUS
SAPPHO
ALCAEUS
ANAXIMANDER
XENOPHANES
HERACLITUS
PARMENIDES
EMPEDOCLES
ANAXAGORAS
AESCHYLUS
SOPHOCLES
EURIPIDES
THUCYDIDES
HERODOTUS
ARISTOPHANES
PLATO
ARISTOTLE
PHILO
EPISTLE TO DIOGNETUS
IGNATIUS THEOPHORUS
CLEMENT OF ALEXANDRIA
ORIGEN
PLOTINUS
ATHANASIUS THE GREAT
GREGORY THE THEOLOGIAN
BASIL THE GREAT
GREGORY OF NYSSA
MACARIUS THE GREAT
ECUMENICAL SYNODS : THESYMBOL OF FAITH
CYRIL OF ALEXANDRIA
PROCLUS
ROMANOS MELODOS
DIONYSIUS THE AREOPAGITE
MAXIMUS CONFESSOR
PETER DAMASCENE
SYMEON THE NEW THEOLOGIAN
GREGORY PALAMAS
NICHOLAS CABASILAS
MANUEL II PALAEOLOGUS
GENNADIUS SCHOLARIUS
DIONYSIOS SOLOMOS
CAVAFY
PAPATSONIS
EPISTLE TO DIOGNETUS
IGNATIUS THEOPHORUS
CLEMENT OF ALEXANDRIA
ORIGEN
PLOTINUS
ATHANASIUS THE GREAT
GREGORY THE THEOLOGIAN
BASIL THE GREAT
GREGORY OF NYSSA
MACARIUS THE GREAT
ECUMENICAL SYNODS : THESYMBOL OF FAITH
CYRIL OF ALEXANDRIA
PROCLUS
ROMANOS MELODOS
DIONYSIUS THE AREOPAGITE
MAXIMUS CONFESSOR
PETER DAMASCENE
SYMEON THE NEW THEOLOGIAN
GREGORY PALAMAS
NICHOLAS CABASILAS
MANUEL II PALAEOLOGUS
GENNADIUS SCHOLARIUS
DIONYSIOS SOLOMOS
CAVAFY
PAPATSONIS
© 2026 ELLOPOSnet


